11 June 1930

Dr. Jung: As you know, the public does not always buy the high-grade merchandise, they want to have things cheap; so it is quite possible and even very probable that his own new realizing powers are more or less unwilling to acquire that high-grade merchandise. Now, what would that mean? Well, this is a precious piece of masculine psychology. We have so often spoken critically of women, and here we come to men. I shall not spare them.

Mr. Schmitz: He does not realize it enough. It is unconscious.

Dr. Jung: That is right, and that is a very important point about men. You see, a man knows exactly when a thing is wrong or what it should be if it were right, and he is inclined to assume that, when he thinks the thing, it is done, because he is convinced of it in his mind. Yet it is not done at all. A man can write a book or preach a marvelous sermon about how people should behave without carrying out the principle at all in his private life. He does not live it. That is an entirely different consideration.

The spirit is strong, but the flesh is awfully  weak. The Yin power, the realization power, is very low, very inferior, it doesn’t follow suit, it doesn’t accept that wonderful thought and put it to work; it remains inert and passive and fails to move at all.

The thought enjoys itself in itself, revolves in itself and goes on revolving in itself, and nothing comes out of it. Reality goes on as it always has and nothing is changed, yet the man who is identical with that wonderful thought up in the air thinks it has changed a great deal. He thinks: I have an entirely different view of things and the world, therefore everything is different.

Yet when it comes down to hard facts nothing is different, everything is as it was. If such a man had a good Yin power, a good realizing power instead of an inferior one, he would feel at once that he thought but never realized, and therefore he had no right to think that way–that he shouldn’t think those things.

If he does think those things, he must realize that he has pledged himself. But that absolutism of thought and conviction is rarely to be found, as it is entirely a religious quality. Only a religious man has that quality, that Yin power, that puts his thoughts through into work. The mere intellectual has nothing of the kind, he has absolutely no realizing powers; it is air.

Thus the most important thing he can imagine turns out to be just words; to say it is nothing but words is not far from the truth. And this is so common that nearly all men believe it is words and not reality. When they hear somebody talking, I say about ninety-nine percent of all men surely assume that it is just words and not reality, because in ninety-nine cases that is true.

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